Bipolar Disorder as a Mental Illness Research Paper

Bipolar Disorder as a Mental Illness - Research Paper Example There are specific medical events that take place that chemically represent the nature of the disease. Despite the fact that there are some people who believe that bipolar disorder is not a physical manifestation, the truth is that it is a disease that can be treated with pharmaceutical methods of treatment. The nature of bipolar disorder is that it is a mental disease with specific treatments that can assist a person who is suffering from its affects to have a vital and meaningful life. Mood Swings The nature of bipolar disorder is that it is defined by mood swings. This type of definition lends itself to interpretations that suggest that perhaps it should be more easily controlled by the individual and is a matter of choice over a matter of disease. As well, there are times when the disease is attributed to normal hormonal mood swings and is discounted as the unreasonable nature of the individual, rather than being understood as outside of their control. There are those who do not have an understanding, nor wish to believe, that a mental disorder can be accountable for the actions of a person, rather than the mental issues that are based upon a biological factor. Mood swings have been attributed to an unreasonable mind, rather than to the chemical state of an illness that can be treated. ... ves in a position where instead of their loved ones recognizing that they are experiencing a disorder, they are blamed for their symptoms without there being an understanding of how they can possibly not be in control of themselves. Women with bipolar disorder are more susceptible to larger mood swings in association with their periods, their symptoms of PMS lasting for weeks rather than days and their anger and irritability being beyond their ability to conduct themselves as they normally would (Burgess, 2006, p. 186). The problem that comes with this is that a blame is set up that creates stress, shame, and guilt, as the actions and behaviors manifest outside of the control or the actual responses that a person would have to any given situation. In this situation, the problem will begat the problem, perpetuating a cycle of episodes from the stress that is created from not addressing the problem sufficiently and from blaming a person for not having control, when they suffer from a d isease that takes control from them. Bipolar Illness Sartorius (2005) describes bipolar disorder as â€Å"a chronic remitting and relapsing illness that causes significant burden to patients, families and society† (p. 69). Hudson and Rapee (2005) through saying â€Å"Although patients with bipolar disorder may also experience many †¦psychotic symptoms, their major problem is mood instability. Periods of abnormally elevated mood, increased energy and decreased need for sleep, alternate with episodes of depressed mood, decreased interest, and low energyâ€Å" (p. 205). â€Å"It exists within the patience as an active illness for about 1% of the lifetime. Per year, 9-15 per 100,000 men contract the illness and 7-30 per 100,000 women. Most people who have the illnesses will seek some sort of help for

Impact of the Affordable Care Act Essay Example for Free

Impact of the Affordable Care Act Essay Impact of the Affordable Care Act on North Carolinas Uninsured Health insurance is one of the most important benefits a citizen can have in America. Some Americans who work acquire health insurance through their employers. But then, there are Americas who do not work and therefore, are unable to have health insurance. The Affordable Care Act was signed into law on March 23, 2010 by President Obama and the United States Congress, (North Carolina’s Institute of Medicine, 2012). This paper will focus on the impact of the Affordable Care Act on North Carolina’s uninsured. With the rising cost in health care and high co-payments pertaining to medical conditions, some people cannot afford health insurance. With the loss of jobs and losing their livelihood, some people cannot afford insurance. Individuals who work with small businesses do not have health insurance because these small businesses cannot afford to provide health insurance benefits for their employees. Some people just do not work and therefore, do not have health insurance. This whole uninsured population is the ones who do not seek health care when they have health issues or have chronic medical conditions, and also do not practice preventative care. According to the North Carolina’s Institute of Medicine (2012), there was 1.6 million (19%) uninsured people living in North Carolina in 2010 and According to Milstead (4th edition, 2013), this group of uninsured whose income was below federal poverty level included pregnant women, children 18 years old and under, parents who were employed or unemployed, adults without children, disabled and the elderly population. By 2014, the Affordable Care Act (ACA) offered much new coverage for the uninsured population. It required states to offer Medicaid insurance to working families whose income was below the federal poverty level of 138%, that is $30,429 for a family of four ( Milstead, 2013). According to North Carolina’s Institute of Medicine (NCIOM), For a family making above the federal poverty level, but not enough to afford  health insurance, the ACA provided subsidies to help them purchase private insurance through new insurances that was created by the ACA. Before ACA, Medicaid only covered children, parents, pregnant women, disabled people and the elderly. Now in 2014, it is available to all adults making below the federal income level (NICOM, 2012). This population of insured people will now receive health services, preventative services, and prescription drugs and so on. By 2014, with the Affordable Care Act in effect, according to (NCIOM, 2012), almost 800,000 of people living in North Carolina that were not insured will be insured. 41% of this population will obtain insurance through private insurances and 59% through Medicaid. With this amount of surplus in insured patients, health care workers and professionals will be in greater demand, especially primary care providers. This may cause a longer wait period to see ones’ primary provider or a specialist. There will also be a decrease in treating preventative care. North Carolina is aware that there will be a shortage of medical personnel’s with this demand. They have to find the funds to educate and have enough health care providers to ensure that the workforce is available to meet the state’s demand of insured people. The health care workforce, who are the primary workers, include doctors, nurse practitioners, registered nurses, physicians’ assistants, psychologists, psychiatrists , medical assistants, nurse midwives, and licensed practical nurses. This workforce, in a broad spectrum, ensures that patients receive optimal quality care, treat and teach preventative care, manage chronic illnesses, both physically and mentally. To be able to increase the medical workforce in order to meet the health care needs of the population, North Carolina’s schools and universities have increased their students’ class capacities. Some of these schools including Duke University School of Medicine, The UNC Chapel Hill Department of Pediatrics/ UNC Hospitals, the nursing programs at UNC Wilmington, Western Carolina University and many others have received funding from the ACA and other agencies. Other groups are responsible to offer loans and scholarships in the effort to attract students into the medical field. Rural training is also available to students as well. (NICOM, 2012). North Carolina is also  encouraging a diversified form of teaching and is encouraging minorities to be a part of the medical workforce. They believe that patients will adhere to practicing better health and lifestyle changes if they are told to do so from someone of their own race. North Carolina is taking appropriate steps to be able to meet the health care needs of its insured people. The State has taken steps to expand the medical team workforce through offering scholarships and grants to different universities. This is to enable patients to receive access to good quality health care, both in the urban and rural areas. Community centers infrastructures are been redesigned to meet the needs of the insured population. Health insurance companies are responsible to provide health benefits such as low co-payments according to the plan an individual or family signs up for (NICOM, 2012). Health insurance companies are also responsible to be able to help pay for prescriptions drugs, outpatient care, emergency care, hospitalization, and preventative care practices. According to( NICOM, 2012), North Carolina is not a healthy state, but with the introduction of the ACA, they are planning to become a healthy state in the year 2020. The ethical implications of the Affordable Care Act are giving the citizens of North Carolina a right to have health insurance. No one should avoid going to the doctor when they are sick because they cannot afford it. Everyone should have a choice to practice preventative care medicine. According to the Whitehouse.gov, pre-existing conditions will no longer be a barrier to obtaining health insurance. Individuals and families will receive tax credit support to pay for their coverage. All in all, the Affordable Care Act has given all Americans the right to have health insurance. References North Carolina Institute of Medicine (NCIOM). Examining the Impact of the Patient Protection and Affordable Care Act in North Carolina, 2012. Retrieved from http://www.nciom.org The Affordable Care Act: Immediate Benefits for North Carolina. Retrieved www.whitehouse.gov/files/documents/healthcare-facts Milstead, J. Health Policy and Politics, 2013.

The Problems With Standardized Testing Essay -- Standardized Testing Es

The educational system in the United States has gone through many changes over the last century. These changes are a part of a constant movement toward educational excellence for every child in this nation. One of the most recent acts placed on public school systems by the government is to create more accountability for schools in order to ensure that all children are receiving the proper education. Part of this mandate is that public schools will require students to take tests in order to gather information about their academic achievement. Although educators and administrators claim that the mandatory ability testing programs being initiated in America’s public schools will hold students and teachers accountable for academic achievement, these programs are really causing more problems than they are solving. Mandated standardized testing is also known as â€Å"high-stakes testing†. When the tests are used to evaluate students and to hold educators accountable these tests are deemed to be â€Å"high stakes tests† because the consequences can be serious. An example of a serious outcome of these tests would be whether or not a child moves to the next grade or graduates high school. High stakes test were put into action by our nations policymakers in an attempt to improve education. Shortly after taking office in 2001 President George W. Bush announced his No Child Left Behind, which he called â€Å"the cornerstone of my administration.† (The No Child, 2002) This law has been implemented to ensure that all students reach proficiency within 12 years. No Child Left Behind is increasing accountability for our public school systems. Students in grades 3-8 must take annual test in reading and mathematics. The results of the tests are bro... ...w.ed.gov/offices/OESE/esea/exec-summ.html This article gave the text book definition of The No Child Left Behind Act of 2001 and the governments position on the law. President Gorge Bush’s comments were also posted on this site. Each section on the law was reviewed in this article. Weathers, D. (2001, May). The Evils of Mandatory Testing. Retrieved April 12, 2003, from http://www.lessontutor.com/dw1.html This article was much more of a personal opinion of a concerned parent. Even so I found the information useful in order to compare the pro’s and con’s of this issue. Wright, W. E. (2002, June 5). The Effects of High-Stakes Testing in an Inner-City Elementary School: The curriculum, the teachers, and the English language learners. Current Issues in Education [On-line], 5(5). Retrieved on April 15, 2003. from http://cie.ed.asu.edu/volume5/number5/

An Analysis of Police Reforms

1 COMPARATIVE JURISPRUDENCE PROJECT TOPIC:An analysis of police reforms, in light of Aristotle’s theory of justice SUBMITTED TO: PROF. AMITA DHANDA SUBMITTED BY: DEEPINDER BAL ROLL NO. – 11 LL. M I YEAR EMAIL- deepinder. [email  protected] ac. in 1 Abstract In 1996, two former Director Generals of Police requested the Supreme Court to direct the central and the state governments to adopt a set of measures to address the most glaring gaps and bad practices in the functioning of the police. 2Given the gravity of the problem and the total uncertainty as to when police reforms would be introduced, the Supreme Court, on 22nd September, 2006, delivered a historic judgment where it considered that it could not further wait for governments to take suitable steps for police reforms and issued 7 directives for immediate compliance which were binding upon central and state governments, until they frame appropriate legislations. The researcher would like to relate the topic with Aristotle's theory.Aristotle's vision of a good civil society and the teleological theory can be related to the purpose of introduction of the police reforms viz. the judgment and the purpose of the implementation of the judgment. 2 Topic- An analysis of police reforms (In light of the judgment, Prakash Singh & others v. Union of India and others on 22, Sept, 2006) 3 The Government of India appointed a National Police Commission in 1977 to examine the role and performance of the Indian police as a law-enforcing agency and as an institution to protect the rights of the citizens enshrined in the Constitution.The Commission submitted 8 reports in a span of 2 years, wherein it made various recommendations so as to redefine the role, duties, powers and responsibilities of the police. With the 8th report, it drafted a new Police Act incorporating certain essential recommendations, which were never implemented. In 1996, a petition was filed by 2 former Director Generals of Police, praying for the issue of directions to the Government of India to frame a new Police Act drafted by the Commission to ensure that the police is made accountable essentially and primarily to the law of the land and the people.As a part of my project research, I would like to examine the need of police reforms in India, the implications and implementation of the 2006 judgment of the Supreme Court (in response to the petition of 1996), in relation to the Aristotle’s theory of justice and his concept of a good civil society. India has established a vibrant democracy, where good governance and administration of justice to the citizens are essential attributes. The primary institution on which the state relies for the maintenance of law and order is the police.Policing is an essential public service and it is the duty of every state to provide its people with the best police service possible. The society perceives police to be the custodians of law and order who provide safety and security to all. Thus police personnel have a vital role in a parliamentary democracy like India. The Police as an organized institution came into existence in India with the Police Act of 1861, which was the advent of the British. The police act was designed on the British model of colonial control, which was meant for its subjects and not for the free citizens of a democracy.Independence has changed the political system in India, but the police system is still governed by The Police Act of 1861. It is shocking to believe that, till now, no government, central or state, has taken the initiative to replace the Police Act of 1861 with new legislation, which would be in tune with requirements of democratic policing. Aristotle in his theory states that the purpose of any organization is to from good citizens and to cultivate good character.We must recognize that the police is one of the most vital social institutions needed to construct a democratic society in which human rights and freedoms a re respected and protected. He also stated that â€Å"the end and purpose of a polis is the good life, and the institutions of social life are means to that end†. 1 1 Who deserves what? , Michael sandel’s theory of justice. 3 A political community exists to promote a good life and this aim cannot be achieved without the support of an efficient social organization.So, the police service is a significant part of the socialization body and it seeks to enhance the democracy and the civility within the society. 4 The aim of the police force is to promote the welfare of society for which they must be equipped with the professional knowledge and the necessary powers for creating a social just environment for the citizens. Aristotle believes that it is possible to reason the purpose of social institutions. He reasons that the essential nature of the social institutions is not fixed once and for all.Policing is a dynamic process. It needs to be constantly reinvented in order to be effective. Civil society advocates for a variety of policy changes, new legislations all aimed towards public good. Law is needed both to help habituate citizens to virtuous actions and to help maintain the salutary habits they acquire. For Aristotle, the primary purpose of law is to cultivate the habits that lead to good character. â€Å"Legislators make the citizens good by forming habits in them, and this is the wish of every legislator, and those who do not effect it miss their ark, and it is in this that a good Constitution differs from a bad one†. 2 Presently, the police organisation is marked by aback of democratic functioning and adequate police direction. Police priorities are defined by, and changed according to, the will of the political executive. The manner is which political control has been exercised in India has led to gross abuses, resulting in the erosion of rule of law as well as political credibility. At present the laws governing the relationship betw een police and the political executive are not clear enough to prevent the blurring of boundaries.Over the course of time this lack of clarity has permitted all kinds of illegitimate interferences to seep into the police functioning and is one of the seminal causes for poor overall management of the police and the difficulty of fixing responsibility so as to achieve effective, unbiased and accountable performance. In a democracy, the police have to function as any other public service, which renders services to the community and not as â€Å"force†. Aristotle has also made a distinction between â€Å"rule of law† and â€Å"rule of force†.The rule of law is a democratic rule for the benefit of the entire population (all citizens, the public or the nation as such), whereas the rule of force is an authoritarian, perverted and corrupted form of rule for the advantage of the ruler. 3 In relation to the above context, the Prime Minister, Dr. Manmohan Singh has observe d, â€Å"Today, police forces have to serve the interests of the people, not rulers. In a democratic framework as we are in today, there is need to have in the police forces a managerial philosophy, a value system and an ethos in tune with the times.I had 2 3 Richard Kraut, Aristotle: political philosophy, Oxford University press, 2002. Aristotle (384-322 BC): The Polis. Hammondsworth, 1991, Penguin. 4 5 emphasized the need to ensure that the police forces at all levels change from a feudal force to a democratic service. The spirit of public service, of respect for the rights of individuals, of being just and humane in ones action must permeate the entire police force†. 4 The Supreme Court too, reiterated the need of enforcing the rule of law in the police system with its verdict of the 2006 judgment5.The Court ordered that police reform must take place. The states and union territories were directed to comply with seven binding directives viz. to Constitute a State Security Commission, selection and minimum tenure of DGP, minimum tenure of IG of police and other officers, separation of Investigation, Constituting a Police Establishment Board, to constitute a Police Complaints Authority and to set up a National Security Commission, that would kick start reform. These directives pulled together the various strands of improvement generated since 1979.The Court required immediate implementation of its orders either through executive orders or new police legislation. According to me, the judgment of the Supreme Court though came after a decade of the filing of petition; it served the dire necessity of the implementation of police reforms, which was never initiated by any of the state or the central government so far. According to Aristotelian’s theory of justice, every social practice or an institution is established for some purpose, end or aim. The aim of the police force as a social institution is to maintain law and order in a democratic society. If this purpose is not being achieved, the need for police reforms in keeping with the requirements of a modern, democratic state is self-evident. Aristotle has described his theory of justice as: Justice is teleological- defining rights requires us to figure out the telos (the purpose, end, or essential nature) of the social practice in question. Justice is honorific- to reason about the telos of a practice- or to argue about it- is, at least in part, to reason or argue about what virtues it should honor and reward. 6 In any country, administration of justice is one of the primary functions, which it seeks to promote.One of the ways through which this purpose could be achieved is to have a policing system, which is equipped with such adequate powers. Aristotle in his theory while discussing the concept of justice with regard to telos and honouring of virtues, stresses that you honour only those persons who help in achieving your purpose. 4 Prime Minister’s address to the Ann ual conference of DGPs / IGPs of States and UTs; October 6, 2005; New Delhi; retrieved from http://pmindia. nic. in/speech/content. asp? id=207 5 Prakash Singh and others v. Union of India and others, Writ Petition (civil) 310 of 1996. 6 Supra, note 1. As according to Aristotle only virtuous people are honored, to imbibe that virtue in the police force, it is necessary that they should have such powers where they can function efficiently and effectively thus, imparting goodness in the society. 6 Aristotle says that essential nature is attributed to the social institutions so that the purpose or the telos can be achieved. Here, the police being still governed under the 1861 act have not been given the required powers through which they can achieve the purpose of policing. The crux of the police reform is to secure professional independence for the police to unction truly and efficiently as an impartial agent of the law of the land and at the same time, to enable the government to ove rsee the police performance to ensure its conformity to law. The need of law enforcement is to maintain peace, enforce the laws of the land, protect the people from criminals, and to help ensure the safety of the citizens. The corruption in political system and political leaders has made the Indian police toothless; so far doing their duties is concerned. If the police have no powers, it cannot function to provide a safe and secure environment for its citizens.Coupled with undue political interference police functioning is plagued by the lack of policy directions and absence of any formal performance evaluation framework. The most glaring examples of illegitimate political interference affecting police work is evident in cases of communal riots and other disturbances. Public order is a critical necessity for progress. An unruly society would be a recipe for economic disaster. With the implementation of the police reforms the quality of life of the citizen, which is in great measure dependent upon the maintenance of public and police order will improve.Aristotle also states that â€Å"at his best man is the noblest of all animals, separated from law and justice he is the worst†. 7 Even after 6 years of the judgment have elapsed, no effective steps have been taken by a majority of states to incorporate the directives issued by the Supreme Court. None of the directions to professionalize the police force, to prevent arbitrary transfer of officers and introduction of transparency in the system have been implemented. The criminalization of Indian politics has eroded the authority of the police leadership and consequently the discipline of the force.Aristotle’s way of reasoning from the purpose of a good to the proper allocation of the good is an instance of teleological reasoning. Aristotle claims that in order to determine the just distribution of a good, we have to inquire into the telos, or purpose, of the good being distributed. The distribution o f good that Aristotle talks about, in my case is equivalent to the distribution of powers in a democratic society. If we look into the purpose of power being distributed it should be in the hands of those who would best utilise the power and help in the achievement of a purpose, which is the administration of justice. And 7 Supra, note 3. 7 since police is a medium achieving the justice, they should be given proper powers in order to achieve the telos. Aristotle had said, â€Å"It is in justice that ordering of society is centered. The justice system in many ways is the bedrock of a democratic society since it upholds the rule of law, which is the fundamental feature of a true democracy. Our laws have to be sensitive to the changes in social structure and social philosophy, a reflection of contemporary social consciousness and a mirror of our values as a civilization. Thus, non-accessibility of justice results in the erosion of rule of law as well as police credibility†. For Aristotle, justice means giving people what they deserve, giving each person his or her due. It involves two factors: â€Å"things, and the persons to whom things are assigned†. 9 As far as the implementation of the judgment is concerned, the court stressed the need for a buffer body between the police and the politicians, which will accord functional autonomy to the police even as they are supervised by the political executive. As a result the relationship between the police and politician will loose its present character of unfettered discretion and illegitimate interference.The non-seriousness in the approach of the state governments in abiding with the directives issued by the Supreme Court, destroy the very basis of a judicial mechanism. The purpose of the judgment was to provide a professional and a wellequipped police system, which can efficiently manage the democratic society. The lack of political will in implementing this reform is symptomatic of a larger malice in the system, whereby the politician is reluctant to let go off his control over the police and law enforcement agencies.The alacrity with which thousands of northeast Indians fled Maharashtra and Karnataka recently has once again underscored the complete lack of the faith of the common man in the law and order machinery. It is yet another reminder that more than anything else a multi cultural and multi ethnic society like India needs an a political, professional police force and an efficient judicial system that will serve the rule of law without fear or favour. It is absence of such a vital mechanism that is at the heart of the unchecked crimes, poor conviction rate and the general lack of faith in the law and order system that we see in India today.The police force is highly politicised and corrupt and more than anything else, it is the absence of strict enforcement of law and swift justice that is at the heart of the breakdown that we face today. Aristotle’s concept of a go od civil society where he talks about the law of the polis inculcating good habits and thus forming a good character sets us on the way to civic virtue. This virtue can be achieved with the implementation of the police reforms in the society. 8 9 Supra, note 3. Supra, note 1. 7 8 The quality of the justice system in the country, to a larger extent depends upon the working of a police force.Thus, having regard to larger public interest, it is absolutely necessary to issue the requisite directions. 8 Bibliography 9 ? Aristotle, Nicomachean ethics. Indianapolis: Bobbs-Merrill, 1962 ? Who deserves what? , from Michael Sandel’s Theory of Justice ? Morris, T. , (1998), If Aristotle ran General Motors: the new soul of business. New York: Henry Holt and Company, LLC. ? Richard Kraut, Aristotle: political philosophy, Oxford University press, 2002 ? Aristotle (384-322 BC): The Polis. Hammondsworth, 1991, Penguin 9 An Analysis of Police Reforms 1 COMPARATIVE JURISPRUDENCE PROJECT TOPIC:An analysis of police reforms, in light of Aristotle’s theory of justice SUBMITTED TO: PROF. AMITA DHANDA SUBMITTED BY: DEEPINDER BAL ROLL NO. – 11 LL. M I YEAR EMAIL- deepinder. [email  protected] ac. in 1 Abstract In 1996, two former Director Generals of Police requested the Supreme Court to direct the central and the state governments to adopt a set of measures to address the most glaring gaps and bad practices in the functioning of the police. 2Given the gravity of the problem and the total uncertainty as to when police reforms would be introduced, the Supreme Court, on 22nd September, 2006, delivered a historic judgment where it considered that it could not further wait for governments to take suitable steps for police reforms and issued 7 directives for immediate compliance which were binding upon central and state governments, until they frame appropriate legislations. The researcher would like to relate the topic with Aristotle's theory.Aristotle's vision of a good civil society and the teleological theory can be related to the purpose of introduction of the police reforms viz. the judgment and the purpose of the implementation of the judgment. 2 Topic- An analysis of police reforms (In light of the judgment, Prakash Singh & others v. Union of India and others on 22, Sept, 2006) 3 The Government of India appointed a National Police Commission in 1977 to examine the role and performance of the Indian police as a law-enforcing agency and as an institution to protect the rights of the citizens enshrined in the Constitution.The Commission submitted 8 reports in a span of 2 years, wherein it made various recommendations so as to redefine the role, duties, powers and responsibilities of the police. With the 8th report, it drafted a new Police Act incorporating certain essential recommendations, which were never implemented. In 1996, a petition was filed by 2 former Director Generals of Police, praying for the issue of directions to the Government of India to frame a new Police Act drafted by the Commission to ensure that the police is made accountable essentially and primarily to the law of the land and the people.As a part of my project research, I would like to examine the need of police reforms in India, the implications and implementation of the 2006 judgment of the Supreme Court (in response to the petition of 1996), in relation to the Aristotle’s theory of justice and his concept of a good civil society. India has established a vibrant democracy, where good governance and administration of justice to the citizens are essential attributes. The primary institution on which the state relies for the maintenance of law and order is the police.Policing is an essential public service and it is the duty of every state to provide its people with the best police service possible. The society perceives police to be the custodians of law and order who provide safety and security to all. Thus police personnel have a vital role in a parliamentary democracy like India. The Police as an organized institution came into existence in India with the Police Act of 1861, which was the advent of the British. The police act was designed on the British model of colonial control, which was meant for its subjects and not for the free citizens of a democracy.Independence has changed the political system in India, but the police system is still governed by The Police Act of 1861. It is shocking to believe that, till now, no government, central or state, has taken the initiative to replace the Police Act of 1861 with new legislation, which would be in tune with requirements of democratic policing. Aristotle in his theory states that the purpose of any organization is to from good citizens and to cultivate good character.We must recognize that the police is one of the most vital social institutions needed to construct a democratic society in which human rights and freedoms a re respected and protected. He also stated that â€Å"the end and purpose of a polis is the good life, and the institutions of social life are means to that end†. 1 1 Who deserves what? , Michael sandel’s theory of justice. 3 A political community exists to promote a good life and this aim cannot be achieved without the support of an efficient social organization.So, the police service is a significant part of the socialization body and it seeks to enhance the democracy and the civility within the society. 4 The aim of the police force is to promote the welfare of society for which they must be equipped with the professional knowledge and the necessary powers for creating a social just environment for the citizens. Aristotle believes that it is possible to reason the purpose of social institutions. He reasons that the essential nature of the social institutions is not fixed once and for all.Policing is a dynamic process. It needs to be constantly reinvented in order to be effective. Civil society advocates for a variety of policy changes, new legislations all aimed towards public good. Law is needed both to help habituate citizens to virtuous actions and to help maintain the salutary habits they acquire. For Aristotle, the primary purpose of law is to cultivate the habits that lead to good character. â€Å"Legislators make the citizens good by forming habits in them, and this is the wish of every legislator, and those who do not effect it miss their ark, and it is in this that a good Constitution differs from a bad one†. 2 Presently, the police organisation is marked by aback of democratic functioning and adequate police direction. Police priorities are defined by, and changed according to, the will of the political executive. The manner is which political control has been exercised in India has led to gross abuses, resulting in the erosion of rule of law as well as political credibility. At present the laws governing the relationship betw een police and the political executive are not clear enough to prevent the blurring of boundaries.Over the course of time this lack of clarity has permitted all kinds of illegitimate interferences to seep into the police functioning and is one of the seminal causes for poor overall management of the police and the difficulty of fixing responsibility so as to achieve effective, unbiased and accountable performance. In a democracy, the police have to function as any other public service, which renders services to the community and not as â€Å"force†. Aristotle has also made a distinction between â€Å"rule of law† and â€Å"rule of force†.The rule of law is a democratic rule for the benefit of the entire population (all citizens, the public or the nation as such), whereas the rule of force is an authoritarian, perverted and corrupted form of rule for the advantage of the ruler. 3 In relation to the above context, the Prime Minister, Dr. Manmohan Singh has observe d, â€Å"Today, police forces have to serve the interests of the people, not rulers. In a democratic framework as we are in today, there is need to have in the police forces a managerial philosophy, a value system and an ethos in tune with the times.I had 2 3 Richard Kraut, Aristotle: political philosophy, Oxford University press, 2002. Aristotle (384-322 BC): The Polis. Hammondsworth, 1991, Penguin. 4 5 emphasized the need to ensure that the police forces at all levels change from a feudal force to a democratic service. The spirit of public service, of respect for the rights of individuals, of being just and humane in ones action must permeate the entire police force†. 4 The Supreme Court too, reiterated the need of enforcing the rule of law in the police system with its verdict of the 2006 judgment5.The Court ordered that police reform must take place. The states and union territories were directed to comply with seven binding directives viz. to Constitute a State Security Commission, selection and minimum tenure of DGP, minimum tenure of IG of police and other officers, separation of Investigation, Constituting a Police Establishment Board, to constitute a Police Complaints Authority and to set up a National Security Commission, that would kick start reform. These directives pulled together the various strands of improvement generated since 1979.The Court required immediate implementation of its orders either through executive orders or new police legislation. According to me, the judgment of the Supreme Court though came after a decade of the filing of petition; it served the dire necessity of the implementation of police reforms, which was never initiated by any of the state or the central government so far. According to Aristotelian’s theory of justice, every social practice or an institution is established for some purpose, end or aim. The aim of the police force as a social institution is to maintain law and order in a democratic society. If this purpose is not being achieved, the need for police reforms in keeping with the requirements of a modern, democratic state is self-evident. Aristotle has described his theory of justice as: Justice is teleological- defining rights requires us to figure out the telos (the purpose, end, or essential nature) of the social practice in question. Justice is honorific- to reason about the telos of a practice- or to argue about it- is, at least in part, to reason or argue about what virtues it should honor and reward. 6 In any country, administration of justice is one of the primary functions, which it seeks to promote.One of the ways through which this purpose could be achieved is to have a policing system, which is equipped with such adequate powers. Aristotle in his theory while discussing the concept of justice with regard to telos and honouring of virtues, stresses that you honour only those persons who help in achieving your purpose. 4 Prime Minister’s address to the Ann ual conference of DGPs / IGPs of States and UTs; October 6, 2005; New Delhi; retrieved from http://pmindia. nic. in/speech/content. asp? id=207 5 Prakash Singh and others v. Union of India and others, Writ Petition (civil) 310 of 1996. 6 Supra, note 1. As according to Aristotle only virtuous people are honored, to imbibe that virtue in the police force, it is necessary that they should have such powers where they can function efficiently and effectively thus, imparting goodness in the society. 6 Aristotle says that essential nature is attributed to the social institutions so that the purpose or the telos can be achieved. Here, the police being still governed under the 1861 act have not been given the required powers through which they can achieve the purpose of policing. The crux of the police reform is to secure professional independence for the police to unction truly and efficiently as an impartial agent of the law of the land and at the same time, to enable the government to ove rsee the police performance to ensure its conformity to law. The need of law enforcement is to maintain peace, enforce the laws of the land, protect the people from criminals, and to help ensure the safety of the citizens. The corruption in political system and political leaders has made the Indian police toothless; so far doing their duties is concerned. If the police have no powers, it cannot function to provide a safe and secure environment for its citizens.Coupled with undue political interference police functioning is plagued by the lack of policy directions and absence of any formal performance evaluation framework. The most glaring examples of illegitimate political interference affecting police work is evident in cases of communal riots and other disturbances. Public order is a critical necessity for progress. An unruly society would be a recipe for economic disaster. With the implementation of the police reforms the quality of life of the citizen, which is in great measure dependent upon the maintenance of public and police order will improve.Aristotle also states that â€Å"at his best man is the noblest of all animals, separated from law and justice he is the worst†. 7 Even after 6 years of the judgment have elapsed, no effective steps have been taken by a majority of states to incorporate the directives issued by the Supreme Court. None of the directions to professionalize the police force, to prevent arbitrary transfer of officers and introduction of transparency in the system have been implemented. The criminalization of Indian politics has eroded the authority of the police leadership and consequently the discipline of the force.Aristotle’s way of reasoning from the purpose of a good to the proper allocation of the good is an instance of teleological reasoning. Aristotle claims that in order to determine the just distribution of a good, we have to inquire into the telos, or purpose, of the good being distributed. The distribution o f good that Aristotle talks about, in my case is equivalent to the distribution of powers in a democratic society. If we look into the purpose of power being distributed it should be in the hands of those who would best utilise the power and help in the achievement of a purpose, which is the administration of justice. And 7 Supra, note 3. 7 since police is a medium achieving the justice, they should be given proper powers in order to achieve the telos. Aristotle had said, â€Å"It is in justice that ordering of society is centered. The justice system in many ways is the bedrock of a democratic society since it upholds the rule of law, which is the fundamental feature of a true democracy. Our laws have to be sensitive to the changes in social structure and social philosophy, a reflection of contemporary social consciousness and a mirror of our values as a civilization. Thus, non-accessibility of justice results in the erosion of rule of law as well as police credibility†. For Aristotle, justice means giving people what they deserve, giving each person his or her due. It involves two factors: â€Å"things, and the persons to whom things are assigned†. 9 As far as the implementation of the judgment is concerned, the court stressed the need for a buffer body between the police and the politicians, which will accord functional autonomy to the police even as they are supervised by the political executive. As a result the relationship between the police and politician will loose its present character of unfettered discretion and illegitimate interference.The non-seriousness in the approach of the state governments in abiding with the directives issued by the Supreme Court, destroy the very basis of a judicial mechanism. The purpose of the judgment was to provide a professional and a wellequipped police system, which can efficiently manage the democratic society. The lack of political will in implementing this reform is symptomatic of a larger malice in the system, whereby the politician is reluctant to let go off his control over the police and law enforcement agencies.The alacrity with which thousands of northeast Indians fled Maharashtra and Karnataka recently has once again underscored the complete lack of the faith of the common man in the law and order machinery. It is yet another reminder that more than anything else a multi cultural and multi ethnic society like India needs an a political, professional police force and an efficient judicial system that will serve the rule of law without fear or favour. It is absence of such a vital mechanism that is at the heart of the unchecked crimes, poor conviction rate and the general lack of faith in the law and order system that we see in India today.The police force is highly politicised and corrupt and more than anything else, it is the absence of strict enforcement of law and swift justice that is at the heart of the breakdown that we face today. Aristotle’s concept of a go od civil society where he talks about the law of the polis inculcating good habits and thus forming a good character sets us on the way to civic virtue. This virtue can be achieved with the implementation of the police reforms in the society. 8 9 Supra, note 3. Supra, note 1. 7 8 The quality of the justice system in the country, to a larger extent depends upon the working of a police force.Thus, having regard to larger public interest, it is absolutely necessary to issue the requisite directions. 8 Bibliography 9 ? Aristotle, Nicomachean ethics. Indianapolis: Bobbs-Merrill, 1962 ? Who deserves what? , from Michael Sandel’s Theory of Justice ? Morris, T. , (1998), If Aristotle ran General Motors: the new soul of business. New York: Henry Holt and Company, LLC. ? Richard Kraut, Aristotle: political philosophy, Oxford University press, 2002 ? Aristotle (384-322 BC): The Polis. Hammondsworth, 1991, Penguin 9

Anna Karenina

Marital infidelity is condemned by law, religion and society in almost any country, more so in late 19th century Russia. In our modern culture as well, the unfaithful woman gets greater censure than the man who is guilty of it. This is also the case in Leo Tolstoy’s Anna Karenina. Oblonsky (Stiva) cheats on his wife, not once but twice, but he gets no more than a gentle reprimand. Anna Karenina, on the other hand, earns severe contempt from society for her adulterous liaison with the dashing Count Vronsky. On the surface, Tolstoy himself must have realized the gravity of her crime and to appease the moralists of his day he had to make her pay for it: she commits suicide, crushed beneath an oncoming train. But an in-depth comparison of Stiva’s and Anna’s infidelities, seen in the light of Tolstoyan thought, would suggest the author did not intend to condemn Anna’s deed alone, but the entire society of his day for its hypocrisy, its double standard of morality. Discussing the inequality of rights in marriage between men and women, Pestsov acknowledged that â€Å"the inequality in marriage†¦lay in the fact that the infidelity of the wife and the infidelity of the husband are punished unequally, both by the law and by public opinion. † (4. 12). Conservative Russia and even contemporary society would tend to look at Stiva with greater understanding and even approval. This emerges after a brief comparison between him and Anna vis-a-vis their adulterous affairs. Oblonsky (Stiva) intended to keep his infidelities a secret; Dolly found out about his affair with the French governess only by his carelessness. In contrast, Anna flirted openly with Vronsky despite knowing Kitty was in love with him and was waiting for his proposal. While it was not her fault that Vronsky followed her in the train, letting other people into the budding romance, she could have observed some degree of decorum or discreetness in his affair with the handsome officer, but she did not. The mere fact that Anna and Vronsky remained talking to each other at the little table even in the presence of her husband, at the beginning of their romance, was considered by the circle of guests present â€Å"indecorous. (2. 7). Seemingly unable to comprehend, like Vronsky, the gravity of their crime, she opted to ignore the judgment of society, including the elite of St. Petersburg where â€Å"everyone knows everyone else, everyone even visits everyone else† as well as of Moscow who frowned on such dalliances in contravention of the established morals of the day. (2. 4). Karenin became furious only when, against his insi stence that she at least observe propriety and decorum, she allowed her lover to visit her at their home (2. 22). Alexey, Anna’s husband, is depicted as the suffering party. He is pictured as one who is without vices and all virtue, although Anna hates him for it. He refuses to be jealous when his wife is besieged with other men. Giving her all the benefit of the doubt during their marriage, and before the affair, Alexey believed a gentleman was not supposed to go down in fits of jealousy, in reference to a woman’s exposure to temptations from other men, since he â€Å"could never lower her and himself by jealousy. † (1. 6). Despite his initial hatred at Anna for leaving him and her son, he readily forgave her when he thought she was about to die (4. 17). Then as now, people dismissed a man’s extramarital affairs in consideration of his virile nature. Oblonsky thought he could not be faulted for fooling around as he was still young and good-looking, while his wife was already past her prime. He was prone to temptation, and therefore could not be easily faulted for succumbing to earthly temptations. He thought his trysts with other women were but innocent, harmless pursuits. In contrast, Anna is severely judged for breaking her marital vows. It ignores as of no moment that fact that she married a man she did not love, who was twenty years older and made her life inexplicably miserable. She is condemned because of the perception that she had no excuse for wanting the affections of another, no matter how infatuated she may be. She openly flirted with Vronsky, knowing Kitty was in love with him and awaiting his proposal. To the moral guardians of her day, Anna Karenina was irresponsible, being unable to realize the consequences of her actions. Oblonsky remains his cheerful, confident self despite his marital troubles, even committing another infidelity with a pretty dancing girl despite his earlier avowal of regret, while Anna is physically and mentally devastated on account of her affair with Vronsky. Stiva considered his flings a mere pastime to escape the ennui of his everyday life, never seriously giving them much thought. To him, one â€Å"can be fond of new rolls when one has had one’s rations of bread. † He tells Levin, who is unconvinced, it really â€Å"does so little harm to anyone, and gives oneself so much pleasure. † He said he did not â€Å"count life as life without love. (2. 14). In his mind, Stiva did not rue the fact that he was no longer in love with his wife; his only regret, believing she was secretly aware of his dalliances but shut her eyes to them, was not being able to hide it from her. He was the type who relished his pleasures. He thought: â€Å"There’s something com mon, vulgar, in flirting with one’s governess. But what a governess! † (1. 2). For Stiva, as with many other men (or even society in general), a sin is not to be ashamed of as long as you maintain a sense of decorum or do it discreetly, careful about the sensibilities of other people who might be offended. Men are even expected to engage in such pursuits, provided they do not compromise their honor or make a fool of themselves before others. Such was the reaction of Vronsky’s mother, the countess, who thought that nothing â€Å"gave such a finishing touch to a brilliant man as a liaison in the highest society. † (2. 18). She was also pleased it was Anna Karenina who was involved with her son. To her, the matter became vexing only when she realized that their passion might lead him â€Å"into imprudence† and displease certain connections in high society. Vronsky’s brother shared the sentiment of the countess: He did not distinguish what sort of love his (Vronsky’s) might be†¦(he kept a ballet girl himself, though he was the father of a family, so he was lenient in these matters), but he knew that this love affair was viewed with displeasure by those whom it was necessary to please, and therefore he did not approve of his brother’s conduct. (2. 18). Of judgment by society, distinction should be made. There is a circle composed of the fashionable world, to which Anna was attached, that rendered no harsh judgment of her. Vronsky was conscious of the fact that he ran no risk of being ridiculous in the eyes of Betsy or any other fashionable people. He was very well aware that in their eyes the position of an unsuccessful lover†¦might be ridiculous. But the position of a man pursuing a married woman, regardless of everything, staking his life on drawing her into adultery, has something fine and grand about it, and can never be ridiculous†¦Ã¢â‚¬  (4. 4. ). (? ) Ther e was, however, another circle, composed of â€Å"elderly, ugly, benevolent, and godly women†, known as the â€Å"conscience of Petersburg Society† at the center of which was the Countess Lidia Ivanovna. Unlike the first circle which delighted in scandals and sympathized with the lovers, this particular group saw nothing but the immorality of Anna’s affair with the count. The first circle tended to condone the lovers, seeing in them reflected their own human weaknesses. The second circle condemned it, finding the scandal loathsome in the eyes of man and God. Unlike his brother Stiva, Anna totally turned her back on her family to make a new life for herself, not in pursuit of temporary pleasure or thrill as Stiva is wont to do, but in obedience to the dictates of her heart, utterly disregarding convention. Both Anna and her brother found it difficult to fathom the depth of their sins. Stiva believed himself quite powerless in the face of a woman â€Å"who loves him but who seeks nothing in return. † (1. 2). But whereas Stiva could not repent of his sins because they gave him so much pleasure, Anna and Vronsky cared not at all on how they shall be judged by society because of their total devotion for each other, finding that â€Å"the passion that united them was so intense that they were both oblivious of everything else but their love. †(2. 21). People might be gentler to Oblonsky because he immediately sought forgiveness from his wife when she discovered the affair; it did not once occur to him to forsake his family. As Anna points out to Dolly, men who commit such mistakes consider their families sacred. They may commit indiscretions but they would never seriously consider abandoning their home. â€Å"Somehow or other these women are still looked on with contempt by them, and do not touch on their feeling for their family,† observed Anna, unaware that she too would be judged severely in her future affair. They draw a sort of line that can’t be crossed between them and their families. † (1. 4). On the other hand, Anna left her husband to live with Vronsky without the formalities of divorce, earning the bitter ire of society and the church. By tradition, Anna’s infidelity to his husband Karenin is deemed more contemptuous in view of the attendant biases, tenets, prejudices and beliefs surrounding t heir milieu. Infidelity marked the woman as guilty of a capital crime. Vronsky’s mother judged her â€Å"a bad woman,† concluding that her desperate passions were all â€Å"to show herself something out of the way. The countess condemns her for completely ruining the life of his son and her husband, that â€Å"her very death was the death of a vile woman, of no religious feeling. †(8. 4). Then, a man’s pride was considered above all considerations, and an offended spouse was expected to challenge to a duel the man who stained his honor. On the other hand, the unfaithful husband receives only a mild censure. After all, society is not disturbed by his dalliances, so long as these are kept discreet and he does not abandon or neglect his own family. The unwritten dictum of the day, as now, was: Do what you have to do, but be discreet about it. We find that there is very little distinction between the adulteries of Stiva and Anna Karenina. Anna’s crime is deemed, at first blush, more reproachable, but we tend to understand her actuations, her emotions, upon deeper inquiry into her life. A young charming woman, married to an older man whom she detested for his virtues, is fair game to a dashing suitor. Never having been in love, she can not be faulted that easily considering her passionate nature, to fall madly in love while forgetting its possible repercussions. Such was the enormity of their love that they heeded not the probing and accusing eyes of society, religion, and the law. At least, the offenders commited everything in the name of their love for each other, and this at least, to my view, mitigates their crime. Of Stiva’s dalliances he has no saving grace. Oblonsky engages in it purely for the pleasure it brings, not because he is forced by the strength of his emotions. He has the temerity to seek forgiveness when his sole regret was not at hurting his wife but in having been so careless that his letter to his mistress was found. He even used Dolly’s own money to pay off his debts. Tolstoy depicts the suffering of the man wronged, but he also pictures the offender in a sympathetic light. Vronsky, for all his faults, undergoes suffering because of his forbidden love for Anna; he shoots himself in an attempted suicide. He speaks to no one for six months after Anna’s death, and refuses to eat unless forced to. He volunteers to serve in war, expecting never to return. (8. 4). Stiva looks upon him as a hero and an old friend. (8. 2). In War and Peace, Tolstoy tells of the suffering of Pierre Bezukhov on account of his wife’s adulterous affair with Dolokhov, whom Pierre challenges and wounds in a duel. Tolstoy then depicts Dolokhov, despite his flaw, as â€Å"the most affectionate of sons and brothers. (4. 5). We condemn the woman, but isn’t the man who seduces the wife of another, by the very definition of law and the Commandments, also an adulterer? The protagonists in Tolstoy’s novels are handsome and dashing counts, princes, and nobles, the unfaithful wives charming and beautiful countesses and women of stature in society, not ungainly rogu es and common women. He makes Anna Karenina a most charming, pretty, intelligent, educated woman. That she could have fallen low in the eyes of society makes one wonder, for it is commonly believed only ordinary mortals are susceptible to moral corruption. Other than his pre-occupation with the upper class, to which he himself belonged, perhaps Tolstoy was driving home a message: infidelity is not confined to class or breeding; all human beings are vulnerable to human frailty and error. By focusing on the infidelities of Stiva and Anna, contrasting them with each other, Tolstoy could have been presenting to us his view of the elite of Russian society and their morals, depicted in all their hypocrisy and nakedness despite the glamour and elegance of St. Petersburg and the other cosmopolitan cities where they lived. When we consider the infidelity of Anna Karenina and Count Vronsky against the unfolding of their mutual affection, we come to slowly understand that it would appear to have been foreordained, aided by their temperament and character, their passion and yearning for life, other than a predisposition to commit evil. Vronsky perceives that his affair with Anna had drawn so much condemnation from society because they could not understand it. Vronsky believed that if it were some common affair, people would have cared less. But society became annoyed because it could not comprehend his immense love for her, that the woman is â€Å"dearer to [him] than life. † (2. 21). While the young men envied him, â€Å"the greater number of the young women, who envied Anna and had long been weary of hearing her called virtuous, rejoiced at the fulfillment of their predictions, and were only waiting for a turn in public opinion to fall upon her with all the weight of their scorn. † (2. 18). Despite her failings, Anna refuses to run away with Vronsky as she did not want to part from her son, terrified of his future attitude when he shall realize his mother had abandoned his father for another man (2. 23). Again, this softens our attitude towards Anna in the same way perhaps, that Dolly warms up to her upon sensing that she, too, has her own weaknesses. Stiva, on the other hand, appears outwardly kind and genial and considerate to all persons, but his remorseless cheating ought to be condemned the greater, if we are to judge him by the severity with which we judge Anna Karenina. A person who repents does not necessarily have to wear sackcloth and ashes, but he should at least resolve to cease completely from doing that which hurt others. If he insists that he is incapable of repentance, why should he not be guilty of society’s condemnation? Anna Karenina, in this regard, would appear to be an indictment of society as a whole, showing the hypocrisy of those who find mirth and satisfaction in every scandal, assured that they are not lacking in company. It reveals a community of educated, fashionable, religious, noble persons who cannot stand the unfaithfulness of a woman completely immersed in his love while ignoring the acts of a man who makes adultery nothing but a pleasurable game. Perhaps Tolstoy was asking us not to judge, for by judging others, as Jesus warned, we shall likewise be judged. WORKS CITED Tolstoy, Leo. â€Å"Anna Karenina†. 22 February 2007. —â€Å"War and Peace†. 26 February 2007.    Anna Karenina The novel opened up to an implication of the strife in the Oblonsky household. There was an atmosphere of confusion as everyone was concerned about the discovered sexual affair of the Master of the house with the French governess. The wife of Prince Arkadyevitch Oblonsky (Stiva) did not leave her room and it showed how the situation evident with how everything has been going wrong.Examples were given to prove establish the confusion and the mess of the situation like the children going wild all over the house, how the house helpers were quarrelling, the man-cook quitting his job and others who were threatening to do so.Stiva woke up on the leather-covered sofa in his study without having to realize that he was not sleeping with his wife until he reached for his dressing gown that was not where it should have been, within arm’s reach of their bed. After which, he remembered his current predicament. The setting in this scene how a marital dispute can affect so many people and ho w more marital disputes can stir the course of the following events in the novel.Kitty’s big night, the ball, was narrated to be a dream-like event where she was to go down a â€Å"great staircase, flooded with light and lined with flowers and footmen in powder and red coats (Tolstoy Part 1, Chapter 9).† The sound of the orchestra can be heard. Women and men were wonderfully dressed, expensive fabrics and vibrant colors filled the ballroom as people started to waltz on the dance floor.This shows how Kitty, at the start of the novel was naà ¯ve in a way as she saw so much romance in the night and how she loved social gatherings like that night’s ball. The setting described the vibrancy and excitement Kitty felt before she found out that Vronsky, the man she loved, fell in love with Anna, the woman she adored.The description of the ballroom and the atmosphere was further elaborated with describing how perfect everything was with Kitty, from her hair, to her dress to her shoes, only to come to a huge turning point wherein she sees Vronsky’s affection for another woman.   The description of how exquisite Anna looked that night, added much weight to the twist that was about to take place, it made Vronsky’s admiration for Anna like a harder slap on Kitty’s face.ThemeThe major theme in the novel was about society and family. The second part of the novel gave much emphasis to solidifying this theme through different instances wherein Anna was reprimanded or placed in a bad light because of a foreseen case of infidelity.   It was important for families to stay together, more so during their time as women who are divorced loose a lot of ground in society, while the men do not loose as much.There was one instance wherein the text showed how Anna had three sets of friends in the Petersburg society.   There are those who belonged to the circle of her husband’s colleagues that seems to serve merely as acquaintances wit h the family.Another set was concerning the friends in Countess Lydia Ivanovna’s circle that Anna soon disliked greatly and the last set was one with Princess Betsy Tverskaya who was the wife of her cousin.   Each set of friend offered much of their opinions about how Anna changed and often gossiped about her and her husband Karenin.Alexey Alexandrovitch, Anna’s husband, only saw fit to talk to her wife about her behavior with another man upon realizing that others are already gossiping about them. The confrontation was indifferent for both of them and their relationship changed but they stayed together to avoid any societal conflicts.When Anna and Vronsky made love, it was obvious that Anna was distraught as to the consequences of her actions with society and how it will affect his family, even her son.When Vronsky fell of his horse during a race, Anna could not contain her emotions in public. This had shown her improper affection for Vronsky.   She cried as she w as so worried about him. Instead of being jealous about Anna’s obvious feelings for another man, Karenin simply warned her to be careful about how she reacts in public and showed how he valued his social stature more than he did his actual relationship with his wife.Even after Anna admitted his relationship with Vronsky, Karenin was more preoccupied with protecting his honor. During that time, it has established how people were more concerned about the opinions of society and how they maintain a clean image in public.   

Health Care System In Turmoil Essay Example

Health Care System In Turmoil Essay Example Health Care System In Turmoil Paper Health Care System In Turmoil Paper Patient access to care and the cost of care are two of the main reasons for the current turmoil in the health care system in the United States. With over 50 million Americans who are uninsured today patients continue to struggle in order to maintain their health care or trying to gain health care to comply with the new Affordable Care Act. With the Patient Protection and Affordable Care Act passing in 2010 some seem to believe a solution to some of the health care system issues that people were facing would be fixed. But in June of 2012 the law or rather the taxes were challenged in the United States Supreme courts by being stated that the Act be repealed as it was unconstitutional. With that the supreme courts upheld the law stating that it was constitutional and upheld the taxes. According to HealthReform. gov many Americans are not given choices of affordable health insurance based on the areas that they live in. Fifteen percent of Americans in rural areas live in poverty, compared to 12 percent of people in urban areas, leaving many unable to pay for health insurance (U. S. Department of Health Human Services. , 2014) One major problem of health care and the impact that it has on the consumer and the community would be the cost according to the HealthReform. gov website. Those that live in rural areas where poverty is higher have the highest rates of diseases that are chronic. Most have no insurance and that gives limits to having access to primary care physicians. The main goal of the national health care tax of 2010 was to permit coverage to all the citizens of the United States, as well as placing the necessary health care facilities in places that they were needed the most, such as in the rural areas of the United States (U. S. Department of Health Human Services. , 2014) When asked of most Americans what they believe the most important health care issues that face the United States, access to care and cost remains the most common responses (Newport, Jones, Saad, 2012). Some Americans feel that the national health care tax is suppose to be the final answer to our health care issues, but others feel that our health care system is in turmoil and it needs to be reformed even more so than it already has been done. One of the biggest benefits of having the Affordable care act (ACA) would be that it ended the discrimination that insurance companies were permitted to have based on pre-existing conditions. Now with the ACA a person is able to have a pre-existing condition and not be turned down as they were before. Under the ACA choices of affordable health insurance is now obtainable due to the creation of health insurance exchanges that will allow a family to choose a plan that fits their needs. These same exchanges permit the Affordable Care act to provide a tax credit for small businesses to allow them to purchase coverage as well. The Affordable Care Act will also decrease out-of-pocket spending for Americans in rural areas. This reformed health insurance will put limits on how much insurance companies can expect an individual to pay out-of-pocket. (U. S. Department of Health Human Services. 2014). With the redesigning of the healthcare delivery system, another benefit to the system would be that emergency room visits would be reduced as well as a reduced burden for administration of healthcare by allowing the providers to get rid of methods of charging for unnecessary paperwork (Grumbach,2009) The Affordable Care Act of 2010 also has risk such as those in poverty levels still unable to afford health care due to their specific states not changing their Medicaid requirements. According to the New York Times statement from the nonpartisan Congressional Budget Office, with the federal deficit lessening by $138 billion, the already weakened economy poses a great risk due to the cost of basic insurance coverage adding to the already expected cost of $938 billion in over a ten year period of time (The NY Times, 2012). Those risk of mandating that all Americans will face penalty if they have not purchased health insurance, even though there is no penalty defined in the Affordable Care Act, it is the posed risk that citizens are being forced by the government to purchase healthcare and makes people wonder just how much involvement does the government have in healthcare (Newport, Jones Saad, 2012) Reference Grumbach, K. , (2009). Redesign of the Healthcare Delivery System. JAMA, 302(21). Retrieved from http://jama. jamanetwork. com/article. aspx? articleid=184965. Newport, F. , Jones, J. , Saad, L. , 2012). Gallup Editors: American Views on the Healthcare Law, Americans are at best divided in support for the law. Retrieved from gallup. com/poll/155300/gallup-editors-americans-views-healthcare-law. aspx. The New York Times, Aug. , (2012). Health CareReform. Retrieved from http://topics. nytimes. com/top/news/health/diseasesconditionsandhealthtopics/health_insurance_and_ managed_care/health_care_reform/index. html. U. S. Department of Health Human Services. (2014). More Choices, Better Coverage: Health Insurance Reform and Rural America. Retrieved from https://web. archive. org/web/20121014040852/www. healthreform. gov/reports/ruralamerica/index. html

Free Essays on Kennewick Man

Kennewick Man Who owns America’s history? On the morning of July 28, 1996, two men enjoying the annual hydroplane races held on the Columbian River in Washington State unearthed a skull and a nearly complete skeleton 10 feet off the rivers shore line. (1) The anthropologist, DR James Chatters who first studied the remains has dubbed the skeleton â€Å"Kennewick Man†. The Native Americans refer to him as â€Å"The Ancient One†. The remains are that of a man who lived between 9,200-9,600 years ago. (2) This amazing discovery is now at the center of a national controversy over the interpretation of the Native American Graves Protection and Reparation Act, also known as NAGRPA. NAGPRA applies when human remains and funerary objects are recovered from federal or Indian land. It states that ownership or control of Native American human remains or objects shall be given to lineal descendents of the Native American or Indian tribe on whose land such objects or remains were discovered or Indian tribe which has the closest cultural affiliation and states a claim for such remains or objects to the study of the remains. (3) A coalition of five Native American tribes claim Kennewick Man as an ancestor and have requested that his bones be returned for proper burial under NAGRPA. (4) In response to this claim several prominent scientists have sued for the right to study the bones. They argue that the skeleton is too old to be affiliated to any one people and that â€Å"Repatriation will deprive scholars of any opportunity or right to study this treasure†, â€Å"Study of the skeleton would be of a major benefit to the United States†(5) Vice chairman Jerry Menick, of the tribal council of the Yakama Indian Nation responded by stating, â€Å"Let the anthropologists study their own bones†. (6). This set in motion what has become a showdown between the quest for scientific knowledge and respect for the religious beliefs of the M... Free Essays on Kennewick Man Free Essays on Kennewick Man Kennewick Man Who owns America’s history? On the morning of July 28, 1996, two men enjoying the annual hydroplane races held on the Columbian River in Washington State unearthed a skull and a nearly complete skeleton 10 feet off the rivers shore line. (1) The anthropologist, DR James Chatters who first studied the remains has dubbed the skeleton â€Å"Kennewick Man†. The Native Americans refer to him as â€Å"The Ancient One†. The remains are that of a man who lived between 9,200-9,600 years ago. (2) This amazing discovery is now at the center of a national controversy over the interpretation of the Native American Graves Protection and Reparation Act, also known as NAGRPA. NAGPRA applies when human remains and funerary objects are recovered from federal or Indian land. It states that ownership or control of Native American human remains or objects shall be given to lineal descendents of the Native American or Indian tribe on whose land such objects or remains were discovered or Indian tribe which has the closest cultural affiliation and states a claim for such remains or objects to the study of the remains. (3) A coalition of five Native American tribes claim Kennewick Man as an ancestor and have requested that his bones be returned for proper burial under NAGRPA. (4) In response to this claim several prominent scientists have sued for the right to study the bones. They argue that the skeleton is too old to be affiliated to any one people and that â€Å"Repatriation will deprive scholars of any opportunity or right to study this treasure†, â€Å"Study of the skeleton would be of a major benefit to the United States†(5) Vice chairman Jerry Menick, of the tribal council of the Yakama Indian Nation responded by stating, â€Å"Let the anthropologists study their own bones†. (6). This set in motion what has become a showdown between the quest for scientific knowledge and respect for the religious beliefs of the M...

3 Cases of Dangling Participles

3 Cases of Dangling Participles 3 Cases of Dangling Participles 3 Cases of Dangling Participles By Mark Nichol Dangling participles are verbs that are intended to refer to a particular noun but that, because of how the main clause of the sentence is crafted, do not support the noun. The main clause, and the subordinate clause (often appearing at the head of the sentence), may in and of themselves be grammatically valid, but they do not match- often with unintentionally humorous results. Here are three sentences that suffer from dangling participles; each is followed by a discussion and a revision. 1. Growing up as an undersized kid, punk music helped him find some sense of belonging. This sentence erroneously identifies punk music as an undersized kid. To correct this error, a subject that the participle applies to must be inserted at the head of the main clause, which must be further revised to convey the intended idea: â€Å"Growing up as an undersized kid, he found some sense of belonging in punk music.† The sentence can also be recast as a simple main clause (â€Å"Punk music helped him find some sense of belonging as he grew up as an undersized kid†), but this version is more prosaic. 2. Formally established on May 23, 1947, a primary role of this part-time military force is to conduct surveillance or sovereignty patrols as required. Here, a primary role, rather than the military force assigned the role, is said to be formally established on a certain date. In this case, the dangling participle can simply be relocated as a parenthetical following the sentence’s subject: â€Å"A primary role of this part-time force, formally established on May 23, 1947, is to conduct surveillance or sovereignty patrols as required.† 3. Seemingly perfectly preserved on the outside, the archaeologists were dismayed to find extensive damage within the chamber. In this sentence, archaeologists are described as being perfectly preserved on the outside. In some cases, the best way to avoid such errors is to thoroughly recast the entire sentence: â€Å"The archaeologists were dismayed to find that despite the chamber’s seemingly perfectly preserved exterior, the chamber itself had suffered extensive damage.† (This revision also places the key information at the end of the sentence, resulting in a greater impact.) Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Grammar category, check our popular posts, or choose a related post below:100 Whimsical Words34 Writing Tips That Will Make You a Better WriterTreatment of Words That Include â€Å"Self†

The Main Issues Involved in Iranians Annotated Bibliography

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Analysis of an Extract from Joseph Townsends Disseration on the Poor Essay

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Is Genetics the New Eugenics Essay Example for Free

Is Genetics the New Eugenics Essay Introduction As a rÐ µsult of gÐ µnÐ µtic dÐ µvÐ µlopmÐ µnts sincÐ µ thÐ µ Ð µarly 1970s, nÐ µw knowlÐ µdgÐ µ and subsÐ µquÐ µntly nÐ µw forms of control ovÐ µr DNA, human biology and thÐ µ physiological procÐ µssÐ µs rÐ µlating to hÐ µalth and disÐ µasÐ µ havÐ µ bÐ µgun to Ð µmÐ µrgÐ µ. HowÐ µvÐ µr, thÐ µ rapid and accÐ µlÐ µrating progrÐ µss bÐ µing madÐ µ in what is now bÐ µing rÐ µfÐ µrrÐ µd to as thÐ µ nÐ µw gÐ µnÐ µtics has consÐ µquÐ µncÐ µs far bÐ µyond thÐ µ application of gÐ µnÐ µtic tÐ µchnologiÐ µs and tÐ µchniquÐ µs in laboratory sÐ µttings. Swiftly accumulating gÐ µnÐ µtic knowlÐ µdgÐ µ from thÐ µ Human GÐ µnomÐ µ ProjÐ µct is promising to rÐ µvolutionizÐ µ thÐ µ study and trÐ µatmÐ µnt of gÐ µnÐ µtic disÐ µasÐ µs, Ð µspÐ µcially thosÐ µ that arÐ µ sÐ µvÐ µrÐ µly disabling or fatal, or for which contÐ µmporary trÐ µatmÐ µnts arÐ µ not appropriatÐ µ. ThÐ µ dÐ µvÐ µlopmÐ µnt of nÐ µw gÐ µnÐ µtic tÐ µchnologiÐ µs has rÐ µsultÐ µd in comparisons bÐ µing drawn bÐ µtwÐ µÃ µn thÐ µ many terrible atrocitiÐ µs oncÐ µ pÐ µrpÐ µtratÐ µd in thÐ µ namÐ µ of Ð µugÐ µnics and what might happÐ µn in thÐ µ futurÐ µ. In thÐ µ minds of most pÐ µoplÐ µ, Ð µugÐ µnics is usually associatÐ µd with Ð µnforcÐ µd stÐ µrilization, racism, rÐ µstrictivÐ µ immigration policiÐ µs and Nazi concÐ µntration camps. (GlovÐ µr) ThÐ µrÐ µ is a dangÐ µr that thÐ µ public and nursÐ µs will look at thÐ µ nÐ µw gÐ µnÐ µtics and simply claim that it is unaccÐ µptablÐ µ to thÐ µm bÐ µcausÐ µ of thÐ µ past. ThÐ µ history of Ð µugÐ µnics in thÐ µ twÐ µntiÐ µth cÐ µntury suggÐ µsts that this is a lÐ µgitimatÐ µ fÐ µar that nÐ µÃ µds to bÐ µ addrÐ µssÐ µd. ThÐ µ ЕugÐ µnics MovÐ µmÐ µnt Although thÐ µ word Ð µugÐ µnics was popularizÐ µd by Francis Galton, thÐ µ intÐ µllÐ µctual history of Ð µugÐ µnics goÐ µs back cÐ µnturiÐ µs to thÐ µ philosophÐ µrs of anciÐ µnt GrÐ µÃ µcÐ µ. ЕugÐ µnic idÐ µas wÐ µrÐ µ discussÐ µd by Plato in ThÐ µ rÐ µpublic, whÐ µn hÐ µ statÐ µd that â€Å"dÐ µfÐ µctivÐ µ off-spring . . . will bÐ µ quiÐ µtly and sÐ µcrÐ µtly disposÐ µd of† and that mÐ µdicinÐ µ administÐ µrÐ µd by thÐ µ statÐ µ â€Å"will providÐ µ trÐ µatmÐ µnt for thosÐ µ . . . citizÐ µns whosÐ µ physical and psychological constitution is good; as for thÐ µ othÐ µrs, it will lÐ µavÐ µ thÐ µ unhÐ µalthy to diÐ µÃ¢â‚¬  (LÐ µÃ µ 1974, p. 174). ЕugÐ µnic thought was also apparÐ µnt in Roman timÐ µs; thÐ µ Spartans usÐ µd to cast out babiÐ µs who wÐ µrÐ µ considÐ µrÐ µd unfit (in somÐ µ casÐ µs bÐ µing fÐ µmalÐ µ was considÐ µrÐ µd unfit), in ordÐ µr to kÐ µÃ µp thÐ µir stock ‘purÐ µÃ¢â‚¬â„¢. ThÐ µsÐ µ Ð µugÐ µnic opinions wÐ µrÐ µ justifiÐ µd as socially accÐ µptablÐ µ bÐ µcausÐ µ thÐ µy wÐ µrÐ µ prÐ µsÐ µntÐ µd in tÐ µrms of bÐ µing in thÐ µ intÐ µrÐ µsts of thÐ µ statÐ µ. This concÐ µrn with thÐ µ intÐ µrÐ µsts of thÐ µ statÐ µ was part of Galtons transformation of Ð µugÐ µnic idÐ µas into a social thÐ µory. Francis Galton was an uppÐ µr-class Еnglishman, a gÐ µntlÐ µman sciÐ µntist, an Ð µxplorÐ µr and a cousin of CharlÐ µs Darwin. HÐ µ is gÐ µnÐ µrally considÐ µrÐ µd to bÐ µ thÐ µ foundÐ µr of thÐ µ Ð µugÐ µnics movÐ µmÐ µnt. (WiklÐ µr 1999) Coining thÐ µ word Ð µugÐ µnics from classical GrÐ µÃ µk roots (Ð µu mÐ µaning wÐ µll and gÐ µnos mÐ µaning birth), Galton claimÐ µd that this nÐ µw concÐ µpt should focus or thÐ µ study of agÐ µnciÐ µs undÐ µr social control that may improvÐ µ or impair thÐ µ racial qualitiÐ µs of futurÐ µ gÐ µnÐ µrations, Ð µithÐ µr physically or mÐ µntally and that it should bÐ µ a sciÐ µncÐ µ which dÐ µals with all influÐ µncÐ µs that improvÐ µ and dÐ µvÐ µlop thÐ µ inborn qualitiÐ µs of a racÐ µ (Galton 1904, p. 82). In 1904 Galton foundÐ µd thÐ µ National ЕugÐ µnics Laboratory, followÐ µd by thÐ µ ЕugÐ µnics Еducation SociÐ µty in 1907, whosÐ µ aim was to Ð µducatÐ µ thÐ µ British public about Ð µugÐ µnics. HÐ µ also Ð µstablishÐ µd thÐ µ acadÐ µmic journal, ЕugÐ µnics RÐ µviÐ µw. (KÐ µvlÐ µs 1999) Although intÐ µrÐ µst in Ð µugÐ µnic idÐ µals first arosÐ µ in Britain, it sprÐ µad rapidly to most of thÐ µ industrializÐ µd arÐ µas of thÐ µ world by thÐ µ turn of thÐ µ cÐ µntury. ThÐ µrÐ µ wÐ µrÐ µ Ð µugÐ µnic movÐ µmÐ µnts in many othÐ µr countriÐ µs, Ð µvÐ µn in thosÐ µ with such disparatÐ µ culturÐ µs as thÐ µ USA, Canada, Russia, FrancÐ µ, Norway, SwÐ µdÐ µn, Italy, ArgÐ µntina, MÐ µxico, South Africa, India, China and Japan. (WÐ µiss 1987) Most industrializÐ µd sociÐ µtiÐ µs wÐ µrÐ µ Ð µxpÐ µriÐ µncing similar changÐ µs and pattÐ µrns of dÐ µvÐ µlopmÐ µnt at thÐ µ start of thÐ µ twÐ µntiÐ µth cÐ µntury. ThÐ µ prÐ µ-Ð µxisting intÐ µllÐ µctual climatÐ µ of social Darwinism, in conjunction with thÐ µ litÐ µraturÐ µ producÐ µd by lÐ µading Ð µugÐ µnicists and thÐ µ Ð µxpÐ µriÐ µncÐ µ of rapidly changing social conditions, such as continuÐ µd industrialization, thÐ µ growth of big businÐ µssÐ µs, thÐ µ sprawling of citiÐ µs and slums, and massivÐ µ migrations from thÐ µ countrysidÐ µ and abroad, all combinÐ µd to crÐ µatÐ µ popular Ð µugÐ µnics movÐ µmÐ µnts in many placÐ µs. (KÐ µvlÐ µs 1995) SÐ µarlÐ µ has aptly summarizÐ µd thÐ µ popularity of thÐ µ Ð µugÐ µnics movÐ µmÐ µnt in Britain bÐ µforÐ µ World War II. (SÐ µarlÐ µ 1976) HÐ µ claims that it gainÐ µd popularity bÐ µcausÐ µ sciÐ µncÐ µ was hÐ µld in high Ð µstÐ µÃ µm during thÐ µ first half of thÐ µ twÐ µntiÐ µth cÐ µntury; it providÐ µd validation of class and racial inÐ µqualitiÐ µs; it was a rÐ µsponsÐ µ to pÐ µrcÐ µivÐ µd inÐ µfficiÐ µnciÐ µs in social wÐ µlfarÐ µ policiÐ µs, and it providÐ µd an altÐ µrnativÐ µ to what was thought of as thÐ µ facilÐ µ Ð µnvironmÐ µntalism of thÐ µ latÐ µ Victorian Ð µra (SÐ µarlÐ µ 1976, pp.114-15). ThÐ µ factors hÐ µ discussÐ µs with rÐ µgard to Britain wÐ µrÐ µ applicablÐ µ to both thÐ µ USA and GÐ µrmany and to Ð µugÐ µnics movÐ µmÐ µnts world-widÐ µ. All sociÐ µtiÐ µs had povÐ µrty, crimÐ µ, prostitution, alcoholism and disÐ µasÐ µ, which wÐ µrÐ µ bÐ µliÐ µvÐ µd to bÐ µ gÐ µnÐ µtically rÐ µlatÐ µd and hÐ µncÐ µ amÐ µnablÐ µ to Ð µugÐ µnic mÐ µasurÐ µs, (KÐ µvlÐ µs 1995) but thÐ µy had nÐ µvÐ µr bÐ µforÐ µ possÐ µssÐ µd thÐ µ wÐ µight of statistical information, Ð µxpanding yÐ µarly by volumÐ µs, that numÐ µrically dÐ µtailÐ µd thÐ µ magnitudÐ µ of its problÐ µms (KÐ µvlÐ µs 1995, p. 72). (n14) All of thÐ µsÐ µ issuÐ µs providÐ µd thÐ µ backdrop against which Ð µugÐ µnics could flourish. ЕugÐ µnic PracticÐ µs Galton dividÐ µd thÐ µ practicÐ µ of Ð µugÐ µnics into two typÐ µs positivÐ µ and nÐ µgativÐ µ both of which Ð µndÐ µavourÐ µd to improvÐ µ thÐ µ human racÐ µ through sÐ µlÐ µctivÐ µ brÐ µÃ µding. PositivÐ µ Ð µugÐ µnics aimÐ µd at Ð µncouraging parÐ µnts with charactÐ µristics or traits that wÐ µrÐ µ dÐ µÃ µmÐ µd laudablÐ µ by sociÐ µty to producÐ µ morÐ µ childrÐ µn, whÐ µrÐ µas nÐ µgativÐ µ Ð µugÐ µnics attÐ µmptÐ µd to minimisÐ µ thÐ µ transmission to futurÐ µ gÐ µnÐ µrations of traits that wÐ µrÐ µ lifÐ µ-thrÐ µatÐ µning, harmful or of no civic worth. ThÐ µ policy mÐ µasurÐ µs that wÐ µrÐ µ advocatÐ µd by Ð µarly Ð µugÐ µnicists during thÐ µ first dÐ µcadÐ µs of thÐ µ twÐ µntiÐ µth cÐ µntury in pursuit of both positivÐ µ and nÐ µgativÐ µ Ð µugÐ µnics wÐ µrÐ µ Ð µxtrÐ µmÐ µly variÐ µd. PoliciÐ µs for nÐ µgativÐ µ Ð µugÐ µnics, howÐ µvÐ µr, wÐ µrÐ µ far morÐ µ common and morÐ µ frÐ µquÐ µntly implÐ µmÐ µntÐ µd, and so arÐ µ discussÐ µd first. ThÐ µ first systÐ µmatic attÐ µmpts to dÐ µvÐ µlop mandatory nÐ µgativÐ µ Ð µugÐ µnic policiÐ µs and programmÐ µs occurrÐ µd in thÐ µ USA. SomÐ µ of thÐ µsÐ µ includÐ µd: stringÐ µnt marriagÐ µ laws which prÐ µvÐ µntÐ µd thÐ µ marriagÐ µ of undÐ µsirablÐ µs, such as pÐ µoplÐ µ with lÐ µarning difficultiÐ µs; voluntary and compulsory stÐ µrilization; sÐ µxual sÐ µgrÐ µgation of pÐ µoplÐ µ with physical and mÐ µntal disabilitiÐ µs; strictÐ µr control of immigrants; and prÐ µmarital physical Ð µxaminations. ThÐ µ primary aim of thÐ µsÐ µ programmÐ µs was to prÐ µvÐ µnt rÐ µproduction by pÐ µoplÐ µ who wÐ µrÐ µ judgÐ µd to bÐ µ unfit. IncludÐ µd in this catÐ µgory of thÐ µ unfit wÐ µrÐ µ thosÐ µ suffÐ µring from insanity, Ð µpilÐ µpsy, alcoholism, paupÐ µrism, criminality, sÐ µxual pÐ µrvÐ µrsion, drug abusÐ µ, and Ð µspÐ µcially fÐ µÃ µblÐ µmindÐ µdnÐ µss. (Hubbard 1986, p.230), as wÐ µll as thosÐ µ suffÐ µring from tubÐ µrculosis and syphilis. (GlovÐ µr) Of all of thÐ µsÐ µ nÐ µgativÐ µ Ð µugÐ µnic options, stÐ µrilization was thÐ µ onÐ µ that was practisÐ µd thÐ µ most widÐ µly. In GÐ µrmany, for Ð µxamplÐ µ, bÐ µtwÐ µÃ µn 1900 and thÐ µ 19308, at lÐ µast 200 000 pÐ µrsons who wÐ µrÐ µ dÐ µÃ µmÐ µd unfit to rÐ µproducÐ µ wÐ µrÐ µ stÐ µrilizÐ µd. (GlovÐ µr 2005, p. 134) In thÐ µ USA in 1927, a notorious SuprÐ µmÐ µ Court casÐ µ uphÐ µld a statÐ µ statutÐ µ for stÐ µrilizing CarriÐ µ Buck, a â€Å"fÐ µÃ µblÐ µ-mindÐ µd Ð µightÐ µÃ µn yÐ µar old who was thÐ µ daughtÐ µr of a fÐ µÃ µblÐ µ-mindÐ µd mothÐ µr and thÐ µ mothÐ µr of an illÐ µgitimatÐ µ fÐ µÃ µblÐ µ-mindÐ µd child† (Annas 1981, p.18). Individuals with mÐ µntal dÐ µfÐ µcts wÐ µrÐ µ bÐ µliÐ µvÐ µd to havÐ µ inhÐ µritÐ µd thÐ µir condition and wÐ µrÐ µ thought to bÐ µ incurablÐ µ. ThÐ µ Ð µminÐ µnt AmÐ µrican judgÐ µ, OlivÐ µr WÐ µndall HolmÐ µs, spÐ µaking for thÐ µ SuprÐ µmÐ µ Court, claimÐ µd: â€Å"It is bÐ µttÐ µr for all thÐ µ world, if instÐ µad of waiting to Ð µxÐ µcutÐ µ dÐ µgÐ µnÐ µratÐ µ off-spring for crimÐ µ, or lÐ µt thÐ µm starvÐ µ for thÐ µir imbÐ µcility, sociÐ µty can prÐ µvÐ µnt thosÐ µ who arÐ µ manifÐ µstly unfit from continuing thÐ µir kind . . . ThrÐ µÃ µ gÐ µnÐ µrations of imbÐ µcilÐ µs arÐ µ Ð µnough. † (Buchanan 2000, p. 46). PositivÐ µ Ð µugÐ µnic policiÐ µs covÐ µrÐ µd mÐ µasurÐ µs dÐ µsignÐ µd to Ð µncouragÐ µ thÐ µ procrÐ µation of bÐ µttÐ µr childrÐ µn and thÐ µ promotion of a Ð µugÐ µnic consciÐ µncÐ µ in sociÐ µty. Many positivÐ µ Ð µugÐ µnicists tÐ µndÐ µd to bÐ µ social radicals, such as GÐ µorgÐ µ BÐ µrnard Shaw, and wÐ µrÐ µ oftÐ µn inclinÐ µd to utopian visions. Galton, howÐ µvÐ µr, advocatÐ µd a systÐ µm of arrangÐ µd marriagÐ µs bÐ µtwÐ µÃ µn pÐ µrsons of distinction in ordÐ µr to producÐ µ giftÐ µd childrÐ µn. HÐ µ arguÐ µd that, in ordÐ µr to augmÐ µnt favourÐ µd stock in Britain, diplomas should bÐ µ givÐ µn to young pÐ µoplÐ µ of thÐ µ highÐ µr classÐ µs and thÐ µir intÐ µrmarriagÐ µ Ð µncouragÐ µd. (KÐ µvlÐ µs 1995) OnÐ µ Ð µxamplÐ µ of a positivÐ µ Ð µugÐ µnic programmÐ µ that rÐ µachÐ µd fruition was thÐ µ spÐ µcial matÐ µrnity hospitals and homÐ µs for Ð µxpÐ µctant mothÐ µrs in GÐ µrmany that wÐ µrÐ µ part of HÐ µinrich HimmlÐ µrs LÐ µbÐ µnsborn programmÐ µ. (WÐ µindling 2000) OthÐ µr Ð µxamplÐ µs includÐ µd calls for thÐ µ rÐ µgistration of midwivÐ µs in thÐ µ hopÐ µ that thÐ µ gÐ µnÐ µral standard of childcarÐ µ would bÐ µ improvÐ µd. In thÐ µ UK proposals wÐ µrÐ µ madÐ µ for tax rÐ µbatÐ µs to hÐ µlp covÐ µr thÐ µ costs of matÐ µrnity and child-rÐ µaring, Ð µspÐ µcially for mÐ µritorious familiÐ µs (KÐ µvlÐ µs 1995, p.91). Although Ð µugÐ µnics is usually associatÐ µd with right-wing Ð µxtrÐ µmists, thosÐ µ on thÐ µ lÐ µft of thÐ µ political spÐ µctrum wÐ µrÐ µ also sympathÐ µtic to Ð µugÐ µnic idÐ µals. ModÐ µrn supportÐ µrs of thÐ µ political lÐ µft oftÐ µn gloss ovÐ µr thÐ µ many historical links with Ð µugÐ µnics. (DustÐ µr 1990) ЕugÐ µnic thought was in closÐ µ continuity with thÐ µ classical idÐ µology of thÐ µ British bourgÐ µoisiÐ µ and many intÐ µllÐ µctuals had rÐ µachÐ µd maturity in thÐ µ Ð µpoch in which social administration and Ð µugÐ µnics wÐ µrÐ µ closÐ µly intÐ µrtwinÐ µd (JonÐ µs 1980, p.170). HowÐ µvÐ µr, World War II and its aftÐ µrmath, during which thÐ µ horrors of mÐ µdical Ð µxpÐ µrimÐ µntation and mass Ð µxtÐ µrmination wÐ µrÐ µ rÐ µvÐ µalÐ µd, is oftÐ µn sÐ µÃ µn as thÐ µ dÐ µcisivÐ µ factor in thÐ µ rÐ µjÐ µction of Ð µugÐ µnics. AftÐ µr thÐ µ War, public opinion rÐ µjÐ µctÐ µd Ð µugÐ µnics and sought altÐ µrnativÐ µ ways of tackling social issuÐ µs. ThÐ µrÐ µ was a shift in dÐ µmocratic statÐ µs toward thÐ µ adoption of collÐ µctivist solutions for social problÐ µms and thÐ µ idÐ µology of Ð µgalitarianism rapidly sprÐ µad across ЕuropÐ µ.